Walking the Tightrope

Nietzsche attacks Christianity and the Christian Church with a vengeance in The Antichrist .  But there is more to his critique than just largely pent-up ravings that are often articulated in previous works. Given the fact that this is the only portion of the grand four-volume revaluation project Nietzsche completed, any hints of what he intended as characteristics of a “free spirit” who actually transforms his or her value system should be highlighted as particularly important.  What select traits does Nietzsche assign to the revaluation? The Antichrist offers glimpses of what are perhaps more established characteristics of his transformed values for cultural health and individual demeanor and style. Some of the brilliance in the use of language previously commended by R. J. Hollingdale (if sometimes excessive as critiqued by Julian Young ) can be found in the following excerpts; much of the phrasing is a perfected blend of philosophy, psychology, and poetry.  For Nietzsche, The

With The Antichrist Nietzsche, at last, gets down to the business of crafting his “great task”, intended as the culminating work of his life. It is almost universally agreed upon that this book was originally intended as the first of a four-volume magnum opus to critique basic western values and advocate a revaluation for higher (elitist) culture with greater personal creative freedom and expression.  As is pointed out below, after its completion Nietzsche came to consider this singular work as the sum and the whole of his masterwork - personally, I see this as indicative of his mental decline and increased delusional thinking.  “Throughout 1888 Nietzsche regards himself as 'at war', engaged in a spiritual 'war to the knife' against 'the present', but more specifically against the German present; against German chauvinism and anti-Semitism and the decay of its culture.  On September 30 he finished fashioning one of his major pieces, The Antichrist (or The A